Since the children have flesh and blood, He too shared in their humanity so that by His death He might break the power of him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death.
Jesus Christ, God’s Leader and Commander of His people, lived and suffered under this law of prayer. All His personal conquests in His life on earth were won by obedience to this law, while the conquests which have been won by His representatives since He ascended to heaven, were gained only when this condition of prayer was heartily and fully met. Christ was under this one prayer condition. His Apostles were under the same prayer condition. His saints are under it, and even His angels are under it. By every token, therefore, preachers are under the same prayer law. Not for one moment are they relieved or excused from obedience to the law of prayer. It is their very life, the source of their power, the secret of their religious experience and communion with God.
Real praying lies at the foundation of all real success of the ministry in the things of God. The stability, energy and facility with which God’s kingdom is established in this world are dependent upon prayer. God has made it so, and so God is anxious for men to pray.
The highest form of religious life is attained by prayer. The richest revelations of God–Father, Son, and Spirit–are made, not to the learned, the great or the “noble” of earth, but men of prayer. “For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble, are called,” to whom God makes known the deep things of God, and reveals the higher things of His character, but to the lowly, inquiring, praying ones. And again must it be said, his is as true of preachers as of laymen. It is the spiritual man who prays, and to praying ones God makes His revelations through the Holy Spirit.
Blessed, indeed, are those disciples whom Jesus Christ, in this day, calls into a more intimate fellowship with Him, and who, readily responding to the call, are found much on their knees before Him. Distressing, indeed, is the condition of those servants of Jesus who, in their hearts, are averse to the exercise of the ministry of prayer.
There is considerable talk of the coming revival in the air, but we need to have the vision to see that the revival we need and the only one that can be worth having is one that is born of the Holy Spirit, which brings deep conviction for sin, and regeneration for those who seek God’s face. Such a revival comes at the end of a season of real praying, and it is utter folly to talk about or expect a revival without the Holy Spirit operating in His peculiar office, conditioned on much earnest praying. Such a revival will begin in pulpit and pew alike, will be promoted by both preacher and lay-man working in harmony with God.
Our Lord is the pattern for all preachers, and, with Him, prayer was the law of life. By it He lived. It was the inspiration of His toil, the source of His strength, the spring of His joy. With our Lord prayer was no sentimental episode, nor an afterthought, nor a pleasing, diverting prelude, nor an interlude, nor a parade or form. For Jesus, prayer was exacting, all-absorbing, paramount. It was the call of a sweet duty to Him, the satisfying of a restless yearning, the preparation for heavy responsibilities, and the meeting of a vigorous need. This being so, the disciple must be as his Lord, the servant as his Master. As was the Lord Himself, so also must be those whom He has called to be His disciples.
The thing far above all other things in the equipment of the preacher is prayer. Before everything else, he must be a man who makes a specialty of prayer. A prayerless preacher is a misnomer. He has either missed his calling, or has grievously failed God who called him into the ministry. God wants men who are not ignoramuses, who “study to show themselves approved.” Preaching the Word is essential; social qualities are not to be underestimated, and education is good; but under and above all else, prayer must be the main plank in the platform of the man who goes forth to preach the unsearchable riches of Christ to a lost and hungry world. The one weak spot in our Church institutions lies just here. Prayer is not regarded as being the primary factor in church life and activity, and other things, good in their places, are made primary. First things need to be put first, and the first thing in the equipment of a minister is prayer.